Detail Karya Ilmiah
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AN ANALYSIS ON LYRICS OF SYI’IR TANPO WATON (Semantic Perspective)Penulis : Irfan MasawiDosen Pembimbing I : Dr. Masduki, M.PdDosen Pembimbing II :Diah Ikawati Ayuningtias, S.S, M.PdAbstraksiAbstraction
This study concerns the kinds of meaning in semantic perspective by john lyons. It is intended to answer statements of the research problems: what are the implicit meanings of the sentences in the lyrics of Syi’ir Tanpo Waton? and what are the implicit messages in song of Syi’ir Tanpo Waton? This study aims to describe the implicit meanings of the sentences in the lyrics of Syi’ir Tanpo Waton and to explain the implicit messages in the song of Syi’ir Tanpo Waton. This study is conducted using the qualitative design. The data of this study is the lyrics of the song Syi’ir Tanpo waton by KH. Moh. As Nizam-Shofa. The data of this study are collected by using content analysis method. This study found that implicit meaning in the lyrics of Syi'ir Tanpo Waton was about the way secret of the human life to know Allah and to get close to Allah. Beside that this study found the message in the lyrics of Syi'ir Tanpo Waton is about the ways for Muslims go to Allah, there are seven steps: The first, Muslims must learn more about the science of Allah. The second, Muslims must keep his heart clean. The third, Muslims must learn about to manage a heart. The fourth, Muslims must always remember and praise to Allah. The fifth, Muslims must surrender his life to Allah. The sixth, Muslims must respect fellow human beings. The last Muslims must obey and runs of all that Allah commands. The implicit message is found in the lyrics of Syi'ir Tanpo Waton is 75% contain a message that is evident from the data found a total of 39 data from 52 data and the data does not include the message is as much as 25% and the data amounts to 13 data. So the message data found in lyrics of Si'ir Tanpo Waton much as 75% of the data, 75% of the data were found to lead to a message where the message contains the ways of Muslims go to Allah.